romans 8:20 commentary

First, he raises the question, "Has God cast away his people?" the creation was subjected -- Understanding that here the "creation" is speaking of "us" (v.18) as "aspiring to the full privileges of adoption, that the present state is not one of choice" [BN]. When the woman in Samaria said to Jesus, "Our fathers say we are to worship God in this mountain. It is that body consciousness, and you talk to the average person apart from Jesus Christ and they are going to be talking to you about things that relate to the body. The fire at the last day shall be a refining, not a destroying annihilating fire. With a touch of imaginative insight, he says that the state of nature was even worse than the state of men. In their rising and their setting they are powerless to separate you from God's love. The gospel at its height in no wise weakens but maintains the moral manifestation of what God is. He was regarded as a new person entering into a new life with which the past had nothing to do. But this may be comparatively a light question. Before the cross there hung out the gravest question that ever was raised, and it needed settlement in this world; but in Christ sin is for ever abolished for the believer; and this not only in respect of what He has done, but in what He is. Now, what do you picture when Jesus says that? The created order will therefore share the destiny of the sons of God. Now the Rabbis--and Paul had once been a Rabbi--believed that they were grudgingly hostile to men. Glory! Amen.May the Lord be with you. Read Introduction to Romans 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; . The soul is brought into peace with God, as it finds its standing in the grace of God, and, more than that, rejoices in hope of the glory of God. The reason for the subjection was certainly due to man's willful and rebellious act; but the execution of God's sentence upon man for that rebellion was no part of man's will. The last time it was popular was 1948, and it is beginning to get popular again, so thirty years. That new model or that new body that I am going to get is going to be my eternal house. The application of this was more evident to the Gentile than to the Jew. The sufferings of the saints are but sufferings of this present time, strike no deeper than the things of time, last no longer than the present time (2 Corinthians 4:17), light affliction, and but for a moment. No fresh revelations from God can nullify those which preceded them; but as the prophets looked onward to what was coming, so is the gospel already come, supported by the past. But after the flood man as such was put under certain conditions the whole race. It is, however, fully in keeping with the teachings of the Bible that God is said to do many things which, in a lesser sense, were done by others, as, for example, in the case of the crucifixion of Christ (see under Romans 3:26). If the Spirit of him who raised Jesus from the dead dwells in you he will make even your mortal bodies alive through his Spirit indwelling in you. Well, Satan does. For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for it? Commentary on Romans 8:10-17 (Read Romans 8:10-17) If the Spirit be in us, Christ is in us. There the truth is held, and apparently with firmness too. . The children of God have bodies as well as souls; and, till those bodies are brought into the glorious liberty of the children of God, the adoption is not perfect. That is the first necessity for the sinner with God. But there is more, which Paul afterwards insisted on. It's transient. The very God who did not spare his own Son but who delivered him up for us all, how shall he not with him also freely give us all things? It was the logos ( G3056) which put sense into the world. And because God is for you, I don't care what forces of hell may be against you, they are nothing compared to God.Never think of Satan as the opposite of God. But there is therefore now no condemnation to those which are in Christ Jesus, who walk not after the flesh, but after the Spirit. I have not always done for God the things that I would do for God. Because that is where the mind of natural man is, because the body is in control, what he is thinking about constantly are those body needs, the body drives.But when a man is born again by the Spirit of God and the spirit, then, is in control in his life, that man, then, is concerned with spiritual things and he is going to be talking about God, his relationship, the work of God within his heart, the work of God, spirit, how to please the Lord, how to serve the Lord. Thus the subjection was "not of its own will.". He is the one who has the right to condemn--but so far from condemning, he is at God's right hand interceding for us, and therefore we are safe. In the gospel there is revealed God's righteousness. And this leads the apostle into the moral history of man the proof both of his inexcusable guilt, and of his extreme need of redemption. Nero and Octavia were in no sense blood relations; yet, in the eyes of the law, they were brother and sister; and before they could marry, the Roman senate had to pass special legislation. As he breathes in the air and the air fills him, so Christ fills him. Isaiah says: "I was found of them who sought me not; I was made manifest unto them that asked not after me." hope. We had to live in a tent for two years our church here, and it had its qualities, I guess. I don't see how in this case." "But if [for so it should be read] thou art named a Jew," etc. Horribly offensive as sin is to God, and inexcusable in the creature, it is sin which has given occasion to the astonishing display of divine righteousness in justifying believers. This clearly takes in man, it will be observed; and this is his grand point now. It was the logos ( G3056) which controlled the ordered succession of night and day, and summer and winter and spring and autumn. Free postage . But God will no more accept the works of your flesh than He would Cain's, who sought to offer to God the works of his flesh and was rejected by God. We ought therefore to bear in mind, that if a soul be not brought into conscious deliverance as the fruit of divine teaching, and founded on the work of Christ, we are very far from presenting the gospel as the apostle Paul glories in it, and delights that it should go forth. John Locke insisted that Adam's disobedience was not of his own will, since it occurred "not through his own choice, but by the guile of the devil. For this I will defend thee before men.'" But how, argues he, could this stand, seeing that Abraham had another son, just as much his child as Isaac? On that day the physical creation, which from the time of Adam has suffered because of human sin (cf. We cannot know our own real need; we cannot with our finite minds grasp God's plan; in the last analysis all that we can bring to God is an inarticulate sigh which the Spirit will translate to God for us. subjected the same", and not Adam, by whom sin entered into the Paul seems to say: "Think of the greatest human example in the world of a man's loyalty to God; God's loyalty to you is like that." The chapter closes with the day of the Lord in its practical force on the Christian walk. Hence the apostle does not, as in the early chapters of this epistle, take up our sins, except as proofs and symptoms of sin. I can begin to live in victory over the flesh, because of that same Spirit that raised Christ from the dead, it makes me alive in Him. Lord, what is man, that thou shouldst thus magnify him! (i) The adopted person lost all rights in his old family and gained all the rights of a legitimate son in his new family. These studies were broadcast on a Thursday. When man sinned, the ground was cursed for man's sake, and with it all the creatures (especially of this lower world, where our acquaintance lies) became subject to that curse, became mutable and mortal. Unwittingly she was involved in the consequences of the sin of man. God is more willing to give than we are to receive. The inner man is dealt with, and searched through and through. We are aliens because we live an entirely different lifestyle as we live after the Spirit. The Spirit has spoken expressly that in the latter times some should depart from the faith, giving heed to seducing spirits and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron. I hope that brethren in Christ will bear with me if I press on them the importance of taking good heed to it that their souls are thoroughly grounded in this, the proper place of the Christian by Christ's death and resurrection. "Righteousness" never means mercy, not even the "righteousness of God." It was Paul's picture that when a man became a Christian he entered into the very family of God. Thus the latter portion of the chapter is not doctrine exactly, but the proof of the difficulties of a soul who has not realised death to the law by the body of Christ. The first is Moses himself. The consciousness of man is responsive to whatever controls the man. "Let's make a woman in order that man might be complete." We need not here enter into the details; but on the surface we see how the apostle brings all down to that which is of the deepest interest to every soul. What shall we say then to these things? Because the carnal mind [or the mind of the flesh] is enmity against God ( Romans 8:7 ): It is opposed to God, because God has declared that the spirit is superior to the material. It is his wise arrangement. He was the promised Messiah, born King of the Jews. If man is acquitted by God, then he is saved from every other condemnation. The future must be brought in by the grace of God; and this he accordingly gives us at the close of Romans 11:1-36. It brings out the Christian character, and fits it for the skies. So if a man is controlled by his body appetites, if a man is living predominately after the flesh, then he has what is termed here the mind of the flesh. Now Christ died and rose again; and the man who is one with Christ is one with death's conqueror and shares in that victory. The soul therefore now is represented for the first time as already justified and in possession of peace with God. This is a passage which has been very seriously misused. "You only have I known of all the families of the earth," said God to Amos ( Amos 3:2). But then Paul goes on to declare to the saints of God. But the spirit's groaning has a purpose within my life, as the Spirit helps my other weaknesses. It was so exciting reading every night. whereas the mind of the spirit is life and peace ( Romans 8:6 ). In the next chapter (Romans 10:1-21) he carries on the subject, showing in the most touching manner his affection for the people. Father!" Now here God is speaking of things concerning me that are not yet fulfilled. Now if I am living body, soul, and spirit, then I have no fellowship with God, as long as I'm being dominated by my body appetites and all. But the Jew might argue that it was an unjust thing in principle this gospel, these tidings of which the apostle was so full; for why should one man affect many, yea, all? And it is interesting, you start spending the commission. The Spirit itself bears witness with our spirit, that we are the children of God ( Romans 8:16 ): God is a superior trinity: Father, Son, and the Spirit. So what the law could not do because of my weakness in the flesh, that is because I violated it. People often do. And what led to the call of Abraham, of whom we hear much in the epistle to the Romans as elsewhere, was the departure of man into idolatry. Jewish pretensions were therefore disposed of; not here by new and fuller revelations, but by this divinely skilful employment of their own Old Testament Scriptures. As the accomplishment of the saints' present hopes and expectations, Romans 8:19; Romans 8:19, c. As the saints are suffering for it, so they are waiting for it. Psalms 19:1-14 is used in the most beautiful manner to insinuate that the limits are the world. The dream of the renovated world was dear to the Jews. Hence, what he is here discussing is not remission of sins, but deliverance from sin. "Shall we sin," says he, proceeding yet farther (ver. If he accepted the things that God sent him, he knew peace. Hence the action of the Spirit of God in a double point of view comes before us. ENTRY INTO THE FAMILY OF GOD ( Romans 8:12-17 ). So in suffering we should not be looking at the suffering, but at the glorious kingdom that shall come when our Lord comes to claim His own. For I am persuaded, that neither death, nor life, nor angels, nor principalities [which are ranks of angelic beings], nor powers [other ranks], not things present, nor things to come, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord ( Romans 8:38-39 ). subjection, as that they could not deliver themselves from it; May the life, the joy, the love, the peace of Christ just keep your life as you walk in the Spirit, being lead by the Spirit in close communion with God, as His Spirit just bears witness with your spirit of that glorious relationship that you have as God's child, His heir for all eternity. To insinuate that the state of nature was even worse than the state of nature was even worse than state. 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